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Epicurus on sex

By using our site, you acknowledge that you have read and understand our Cookie Policy , Privacy Policy , and our Terms of Service. Usually, it is often believed that desires for food and sex are based on natural biological needs. Epicurus too call them "natural" but claims that the fulfillment of the desire for food is "necessary", while the fulfillment of the desire for sex is "unnecessary". What does he really mean here? Is he wrong in some sense? I could probably give a better answer if you gave a reference to a text though it may not be all that clear in Epicurus' writing style if memory serves , but generically the need for food and the need for sex are pretty different.
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Epicureanism

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Mental pleasure – Epicurus Today

The philosophy of Epicurus — B. He regarded the unacknowledged fear of death and punishment as the primary cause of anxiety among human beings, and anxiety in turn as the source of extreme and irrational desires. The elimination of the fears and corresponding desires would leave people free to pursue the pleasures, both physical and mental, to which they are naturally drawn, and to enjoy the peace of mind that is consequent upon their regularly expected and achieved satisfaction. It remained to explain how irrational fears arose in the first place: hence the importance of an account of social evolution. Epicurus was aware that deeply ingrained habits of thought are not easily corrected, and thus he proposed various exercises to assist the novice.
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Epicurus and His Philosophy of Pleasure

Journal of Happiness Studies. Epicurus was a philosopher who lived in Greece in the 3rd century B. Like his contemporaries, he was much concerned with the question of how to live a good life.
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Epicureanism is a system of philosophy based upon the teachings of the ancient Greek philosopher Epicurus , founded around BCE. Epicurus was an atomic materialist , following in the steps of Democritus. His materialism led him to a general attack on superstition and divine intervention. Following Aristippus —about whom very little is known—Epicurus believed that the greatest good was to seek modest, sustainable "pleasure" in the form of a state of tranquility and freedom from fear ataraxia and absence of bodily pain aponia through knowledge of the workings of the world and the limits of our desires. The combination of these two states constitutes happiness in its highest form.
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